To varying degrees, Black Hebrew Israelites incorporate certain aspects of the religious beliefs and practices of both Christianity and Judaism , though they have created their own interpretation of the Bible. Black Hebrew Israelites are not associated with the mainstream Jewish community, and they do not meet the standards that are used to identify people as Jewish by the Jewish community. They are also outside the fold of mainstream Christianity , which considers Black Hebrew Israelism to be heresy. In the late 19th century, Cherry's and Crowdy's followers continued to propagate the claim that they were the biological descendants of the Israelites,  and during the following decades, many more Black Hebrew congregations were established; after Frank Cherry's death in , his son Prince Benjamin F. Cherry took over leadership of the Black Hebrew Israelite movement. He called it the " Commandment Keepers of the Living God".
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Scholars of religion characterise it as a new religious movement and a UFO religion , and while it identifies itself as promoting a form of Islam , its beliefs differ considerably from mainstream Islamic traditions. It operates as a hierarchical and centralized organization based in Chicago. It claims that the creator God, whom it terms Allah , took the shape of a black man, but that he died and has had several mortal successors. It teaches that the first Allah created black people as the earliest humans, the Arabic -speaking Tribe of Shabazz , who themselves possessed inner divinity. It maintains that a scientist named Yakub then created the white race; lacking inner divinity, the whites were intrinsically violent and so overthrew and enslaved the black race. The NOI sets itself against white-dominant society, calling for black people to be economically self-sufficient and separatist ; it formerly called for an independent black state in North America.
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By Phil Stewart. The comments by Randall Schriver, who leads Asia policy at the U. Defense Department, are likely to increase tension with Beijing, which is sensitive to international criticism and describes the sites as vocational education training centers aimed at stemming the threat of Islamic extremism.
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